Writing is the Closing of Circles: Nava Semel

‘WRITING IS THE CLOSING OF CIRCLES’: NAVA SEMEL

From R. Lentin, Israel and the Daughters of the Shoah: Re-occupying the Territories of Silence, (Oxford: Berghahn Books, 2000)

Introduction

I met the late Nava Semel on November 25, 1992 in the apartment she shared with her husband Noam Semel, director of the Tel Aviv Cameri Theatre, and their three children, Iyar and twins Eal-Eal and Nimdor. Semel was born in 1954 in Tel Aviv. Her father, Itzhak Artzi, a former Knesset member and deputy mayor of Tel Aviv, was born in Bukovina and is not a concentration camp survivor. Her mother, Margalit (Mimi) Artzi (nee Liquornik), also born in Bukovina, is a survivor of several concentration camps, including Auschwitz and Kleineshenau. The twins, born in the US while Noam Semel served with the Israeli consulate in New York, have American passports. ‘This too is part of my being a daughter of survivors,’ Semel explained, ‘at least when the helicopters come to rescue the survivors here, they would be saved.’ Semel’s brother, Shlomo Artzi, is a leading Israeli popular singer. Semel is small, short haired, and very intense. Her use of the Hebrew language is very precise. She had obviously done a lot of thinking about being a daughter of Shoah survivors and has written both fiction and journalism about it.

Nava Semel describes her childhood as an ‘ordinary Israeli childhood.’ She served in the army as a news producer with Galei Tsahal, the army radio channel. She began writing when she had her first child. Her collection of short stories, the first ‘second generation’ fiction collection published in Israel, Kova Zekhukhit (A Hat of Glass) (1985), met with a wall of silence when it first appeared, but has been written about extensively since then. The collection was re-issued in 1998 with an introduction by the literary critic Nurit Govrin. Several stories have been translated into English, German, Spanish, Turkish and French and appeared translations in Germany and Italy in 2000.

In all the stories there is a ‘child of’ persona and they are all based on the various stages of learning about and coming to terms with her parents’ survival as Semel explains in the following narrative. Indeed, in all her books, the reality is often viewed from a child’s point of view.

Her one-woman play Hayeled meAchorei Haeinayim (The Child Behind the Eyes) (1987), a monologue of a mother of a Down Syndrome child, had many showings in Israel and abroad and several radio broadcasts internationally. In 1996 it won the Austrian radio play of the year award. Her two novels for young people, Gershona Shona (Becoming Gershona) (1988/1990), and Maurice Havivel Melamed Lauf (Flying Lessons) (1991/1995) deal with young people living among Shoah survivors in search of an Israeli identity. Both were translated into English. In 1996 Flying Lessons was selected in Germany as one of the 30 best books of the year. The novel Rali Masa Matara (Night Games) (1993) is the story of a group of Israeli forty-something friends playing a treasure hunt on the 1987 Day of Independence, half a year before the Intifada broke out. The novel Isha al Neyar (Bride on Paper) (1996) tells of life in a pre-state Israeli moshava (collective settlement) in the 1930s. Semel also translates plays, mostly on Shoah-related themes.

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Not a self-hating Jew

In early March 2016 an Israeli bombardment of Gaza murdered two little children. According to Middle East Eye Yasin Abu Hussa, aged ten, died in a raid targeting a base of the Hamas movement military wing in Beit Lahia in the North of the Gaza Srip, one of four strikes the Israeli military said it carried out in response to rocket fire into Israel. Hours later after her big brother was klled, Israa’ Abu Hussa died from her wounds.

I shared the horrific story on my Facebook page, to be met with furious comments by Zionists who blamed Hamas, not Israel, for the children’s death, claiming that Israel is ‘only defending itself against Hamas rockets’ and that ‘Hamas operates from civilian neighbourhoods and is therefore responsible for these deaths’. Before I could remind them there are hardly any areas in the crowded Gaza enclave without civilians, and that Palestinians have every right to defend themselves against Israeli occupation, siege and aggression, the comments became personal.

‘Ronit’, said one Sheila Elle whose profile picture is Israel’s flag, ‘an Israeli name? Dubliners on a whole love you. Hope you don’t have to go crawling back on all fours’.

Astounded by the assumption that Jews are in imminent danger and need to seek refuge in the state that calls itself ‘the only democracy in the Middle East’, I replied that I had ‘no plans to crawl back – Ireland is home, have lived here for years, have citizenship’, and asked her whether she is expecting another Holocaust in the near future.

When challenged, I explained I was asking whether she expects Jews to be banished from their countries of residence, because I don’t, and stressed that the fact that it is Israel that is committing genocide at present makes me very sad, having been brought up after the Nazi Holocaust by parents who genuinely believed that a better world was possible.

Elle was having none of it, writing she was glad my parents aren’t alive to see what a horrible person I have become, ending with a piece of advice: ‘change your name before it gets you killed by an antisemite who makes a mistake and thinks you’re a Jewess’.

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Holocaust denial and Israel’s ongoing war against the Palestinians

As if things in Palestine are not bad enough, with summary executions by trigger happy Israeli security forces of Palestinians suspected of violence against Israeli Jews and even of a migrant worker whose identity was mistaken for Palestinian, and with Israelis fearful of acts of violence to which, I believe, Palestinians are fully entitled in resisting occupation and siege – Israel’s prime minister Binyamin Netanyahu has on October 20 managed to further fan the flames.

Not known to mince his words, Netanyahu distorted historical facts when he claimed in a speech to Jewish leaders last week that it was not the Nazi leader Adolf Hitler who was responsible for the extermination of six million Jewish Europeans. Rather, Netanyahu insisted, it was actually the Palestinian religious Mufti Haj Amin Al-Husseini who should be charged with the responsibility for the Final Solution. Netanyahu’s speech presented a simplified version of events, arguing that Hitler merely wanted to expel the Jews, not annihilate them. By contrast to this benevolent portrayal, Al-Husseini, who was sympathetic to the Nazi cause, and having instigated attacks on Zionist settler colonials in Palestine, suggested to Hitler to ‘burn the Jews’ rather than expel them. Continue reading “Holocaust denial and Israel’s ongoing war against the Palestinians”