Free Radikal

Posts Tagged ‘israel’

David Landy seems to have been curious about the construction of Jewish identity for a long time… when I first met him in 2004 he wanted to do a PhD on Ireland’s Jews… I deterred him, as this small and curious minority (‘who has ever heard of an Irish Jew?’) has been researched and written about disproportionately to its number and significance. I invited him to apply to the MPhil in Ethnic and Racial Studies, for which he wrote a dissertation on Zionism and Irish Jews.

Linking his interest in Jewish identities to his passion about Palestinian rights, it was no surprise that when he did research his PhD he focused on diaspora Jews opposed to Israel. I loved working with him as his supervisor on both dissertations; he also worked for me on a research project on Israeli memory networks – I learnt a lot from him and admire his wry sense of humour… I particularly enjoyed his thinking about the complexities of researching something he is part of – being both ethnically Jewish and a central member of the Ireland Palestine Solidarity Campaign, a tightrope act which he performs admirably, evincing his commitment to both sociology and the social movement he studied.
His research field is English groups of Jewish people engaged in opposing Israeli policies. In the course of writing this book he expanded his theoretical understanding – as one does – particularly to examining diaspora opposition to Israel in terms of being a social movement – the focus of this well researched book. Read the rest of this entry »

Two nights after Jewish people celebrated the New Year, two violent incidents occurred which made me angrier than usual at the brutal behaviour of Israeli Jewish West Bank settlers, the Israeli police, and the Israeli racial state.

On Friday 30 September, Jewish settlers at the West Bank settlement of Anatot brutally attacked a group of young Jewish Israeli activists who demonstrated in support Palestinian farmer Yassin Rifawi, whose privately owned lands in the village of Anata were illegally fenced by residents of Anatot, limiting his access. In the past few months Rifawi suffered continuous harassment by the settlers, including threats, uprooting of trees and dismantling his property. Despite recurrent appeals by the Israeli legal human rights organisation Yesh Din to the Israeli police, nothing was done to protect Mr Rifawi. Read the rest of this entry »

Introduction: The dialectics of Israel-Palestine

2010 has been another eventful year in Israel-Palestine. First there was the debacle of the Gaza flotilla. Later on, Israeli police forces demolished the ‘unrecognised’ village of El Araqib three times. In Sheikh Jarrach, Silwan and Bil’in riot police keeps arresting unarmed demonstrators. In October, Israel legislated to obligate all non Jewish candidates for citizenship to pledge allegiance to Israel as a Jewish democratic state. The law officially entrenched  nationalist and fascist principles, endorsed by large parts of the Israeli Jewish population (Misgav, 2010). This occasioned debates as to whether this, and several other proposed laws – such as ‘the Bishara law’, revoking wages and pensions of Knesset members suspected of terror-related offenses and aiding the enemy, approved earlier this month by the House Committee following heated exchanges between Arab and rightist MKs (Sofer, 2010) – signal new manifestations of fascism and racist nationalism. These debates build on academic debates on Israel as settler colonial society or ethnocracy.
Following Edward Said’s argument (1980: xv) that thinking Palestine involves dialectically setting the Palestinian experience against Zionism, and following my book Thinking Palestine (Lentin, 2008),   this paper dialectically theorises Palestine, after Giorgio Agamben (1998, 2005) as a ‘state of exception’,   and Israel, after David Theo Goldberg (2002, 2008, 2009), as a ‘racial state’.   According to Fabio Vighi (2010), theorists such as Agamben (and, he stresses, Žižek and Badiou, and, I would add, also Foucault), reject postmodern theories as essentially a-political and instead insist on the urgent need to re-politicise theory. I refer to their theorisations, therefore, not in order to present abstractions of the Palestinian question, but rather as an attempt to re-politicise universal questions of sovereignty and abject subjecthood in the context of Palestine and Israel. Read the rest of this entry »

Everyone who saw the brutal treatment of the passengers of the freedom flotilla attempting to break the blockade of Gaza, and heard the Israeli propaganda machine claiming this was done in ‘self defence’ should understand that this self justification has a long history.

As an Israeli child, I grew up on myths of ‘self defence’ and of ‘the few against the many’, which were the building blocks of Israeli state and society from its very inception. Israeli literary scholar Nurit Gertz identifies three ‘ideological narratives’ aimed at conserving the hegemonic power relations. The first myth is the ‘few against the many’ narrative, according to which a Jewish ‘David’ was attacked by an Arab ‘Goliath’, the second is the struggle between the enlightened (Jewish) Europeans and the backwards (Arab) Orientals and the ensuing myth about Palestine being a ‘desert’ which the Zionists made ‘bloom’, and the third is the struggle between the isolated Jewish nation and an uncaring world, a narrative strengthened by the indifference of the world in face of the Nazi genocide. A fourth myth is that of Israel as European, and a fifth – perhaps the strongest myth – was the belief that all Israel’s wars and brutalities are fought in self defence. Read the rest of this entry »

Prof. Rivka Carmi
President of Ben-Gurion University of the Negev
Office of the President
Ben-Gurion University of the Negev
23 January 2010

Dear Prof Carmi,

We, Israeli, Palestinian and British academics, are writing to express our deep concern at the treatment of Dr Ahmad Sa’di, a Senior Lecturer at Ben-Gurion University’s Department of Politics and Government, who was subjected to racist treatment on 3 January 2010 when he arrived at Ben-Gurion University train station, as he does every teaching week.  He was humiliatingly searched, yelled at and embarrassed by the security staff at Mexico Gate, which we find offensive and unacceptable.We believe that Dr Sa’di’s reaction on the date was exemplary; he did not block the entrance nor did he insult the security staff. Read the rest of this entry »